Fine stuff, gang. Fine stuff.
Greg,
My apologies--of course you don't know what I mean by the shooting position yet. More Road obsession stealing from my active mind, no taunt intended, though if it were Rick it would have been, thus his thinking that way. You will have one shortly, though, shortly, won't you? At least that seems to be the drift, and I hope so.
It's a new Ice Age a-comin, I believe, so survival is part of the motivation, especially given the father's ponderings about the son, his exhortations to the son, etc. So much "This is my son in whom I'm well pleased" here. . . . Hope, absolutely, and that apparently in the Paulinian sense of the essence of things unseen, etc. The morels are a subtle sign of hope, including hope for other types of life, though apparently green is everywhere vanished due to insufficient sunlight. There may well be more regenerations of edibles, depending on types.
Moreover, up the same pike, the movement back farther south for life is a movement toward the regions where humankind began, or at least their hemispheric equivalent.
John, I'm behind you some now on that second reading, only halfway, but I go back to my earlier general claim that the two endings, those last 2 paragraphs, are so very counter to the rest of the novel--much like _Plains_ and _NCFOM_ and thus the whole trilogy--that they wrench a person just like so many of McCarthy's sudden incidents of violence and the like, only here in the Comic (again, as in Comedy, not comedy).
And I keep forgetting: I love birds, but as a flyfisher, I love trout too, and often combine the pleasures of watching birds while flyfishing: here, water ouzels (Muir's dippers, and my little grey tooting favorites), tanagers, grosbeaks, kingfishers, mallards, and more.
On that fishing theme further: this novel resonates a great deal with Hemingway's "Big Two-Hearted River," both halves. The trout, holding. The burnt out landscape around Seney (. The importance of ritualized actions, including all sorts of campcraft and creative enterprises. The consequent healings of primitivistic acts. Perhaps military backgrounds. A sort of new yet simultaneously anti- Eden, beginnings amid the rubble of "sin's" effects. The wealth of implied deep psychological matters someone mentioned a few entries above. The idea that suffering may have meaning(s), that it probably authenticates and spiritualizes the human.
Another text that offers some resonance: Percy's _Love among [or is it "in"?] the Ruins_.
And does McCarthy here go beyond "optical democracy" and the like (something I've long thought Phillips takes too far)? Does this text indicate a priviliged place for humanity despite its penchant for ruination? (I'm making no claims here, just asking real questions.)
Finally, a possible wrench to throw into Wes's facts (though I still think I'm convinced by Wes): Given that McCarthy fictionalizes places at times, such as the alligator too far north in _OD_ and the numerous topographical and other changes that Hodge notes in his Harper's piece, might he not move these?
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